
Tightening your belts, literally, in the face of the credit crunch, is a good idea – spiritually speaking – says an Exeter University theologian.
It’s Pancake Day! And as we all empty our larders for the onset of Lent*, spare a thought for those, who claim that eating habits are our way of entering into a new spirituality.
Fasting through the ages, says Dr David Grumett, a theologian at the University of Exeter, has social and political motivations, such as ensuring the poor had sufficient food through lean seasons and requiring even well-off people to experience a meagre diet.
National security was also promoted, with consumption of fish instead of meat helping to preserve coastal ports and their economies.
Dr Grumett told the PRSD: ‘The idea that, in past ages, fasting was undertaken voluntarily and for purely personal reasons is a modern myth. People’s everyday lives were far more regulated by government than they are today, including even the foods they ate.’
Fasting was also closely linked to the seasonal food cycle.
‘People in the past were used to lurching between periods of abundance and scarcity. The legal restrictions of Lent should be viewed as formal, public recognition of the food shortages that would occur naturally during late winter and early spring, and an attempt to moderate their effects,’ said Dr Grumett.
The historical findings of the research show that early monastic rules recommended that food be obtained from as close to home as possible, encouraging community responsibility and a simple life. This reveals that current interest in food sourced locally via farmers’ markets and vegetable boxes is nothing new.
According to the good Dr Grummet, self-denial is also a significant part of Lent – a practice mirrored by modern vegetarians, for whom frugal eating can be seen as a virtuous spiritual discipline. In the current climate, being forced to be frugal is likely to encourage more people to rediscover simpler and less complicated lifestyles with deep spiritual roots, he says.
Dr Grumett argues that, by being forced to consume less, people can cut themselves free from dependence on material goods and the continual drive to consume more.
He said: ‘Simplicity is about spending no more than we need, and in household bills it’s often about the food we choose. Eating is intrinsically a community activity because when we eat we depend on other people to grow our food, and so often prepare and eat food together.’
‘By taking another look at food, we focus on how our individual choices affect our society, environment, spirituality and relationships with other people.’
*And a bit about the Christian tradition of Lent: Pancakes were originally eaten on Shrove Tuesday to use up dairy products before the start of Lent, when these products were banned. Meat was also prohibited by law during Lent, and anyone caught cooking or eating it could be hauled before the courts. The Lenten period of restraint, focused on a more frugal diet of vegetables and fish, lasted more than six weeks.
posted by Cptn
• Does having less disposable income lead to being less at the whim of a consumerist society?
. 
Sign up to the FREE People’s Republic of South Devon newsletter.
.
Get all the latest, subscribe to the People’s Republic of South Devon .
Related posts:
- Fantastic regional newspapers will survive, says ex Plymouth Herald reporter “I started out in journalism on a fantastic regional...
- Farmer moans to Herald Express about cost of Brixham cycle path Torbay Council has spent £120,000 on a 170 yard...
- (anti) Plastic fantastic The telling quote from anti-placky-bag person Rebecca Hosking in yesterday’s...
















